ŚLOKA 43 / 100

The hunter in the inner forest

mā gaccha tvamitastato giriśa bho mayyeva vāsaṃ kurusvāminnādikirāta māmakamanaḥkāntārasīmāntare ;vartante bahuśo mṛgā madajuṣo mātsaryamohādaya-stānhatvā mṛgayāvinodarucitālābhaṃ ca samprāpsyasi . 43 .

About these study notes: English meanings and explanations were generated with AI assistance and have not been independently reviewed by a Sanskrit scholar. Sanskrit text follows the cited source editions.

A phrase at a time.

Follow the words into meaning. Select a phrase to locate it in the verse above. Read the quarters together for the full sentence.

Sringeri IAST text · source wording and line-break hyphens retained. English glosses follow the connected Sanskrit sense.

These four study units follow the printed quarters. Sentences and compounds can continue across a line break; read the whole verse for connected meaning. The source wording stays unchanged.

Source-linked study entries
Selected phraseMeaning in context

Do not wander elsewhere, Lord of the mountain; make your dwelling in me.

Key expressions in this quarter: giriśa — Lord of the mountain; vāsa — dwelling.

O primordial hunter, in the forest-region of my mind.

Key expressions in this quarter: ādikirāta — primordial hunter; kāntāra — forest wilderness.

Many beasts of pride, envy and delusion roam.

Key expressions in this quarter: mātsarya — envy; moha — delusion.

Destroying them, you may find the delight of the hunt you enjoy.

Key expressions in this quarter: mṛgayā — hunting; vinoda — delight or play.

The hunter in the inner forest

Do not wander elsewhere, Lord of the mountain; make your dwelling in me. O primordial hunter, in the forest-region of my mind. Many beasts of pride, envy and delusion roam. Destroying them, you may find the delight of the hunt you enjoy.

How the verse unfolds.

Shiva's hunter form is invited into an inward wilderness. The animals explicitly stand for troubling dispositions, making the hunt an image of their removal. The poet uses the Lord's own imagined delight as an affectionate reason to ask him to stay.

EDITORIAL EXPLANATION · NOT A TRADITIONAL COMMENTARY

Can I recognize envy or pride without allowing it to rule the whole landscape?

Read this verse once more, then sit with the question. Notice the particular image or expression that holds your attention. You do not need to force an answer.

Keep a reflection or question ↓

Connected themes

Editorial lenses; a verse may invite other readings.

Associated Tattva

The heart as a place of worship

The primordial hunter enters the forest of the mind, where envy and delusion are the animals to be pursued. The hunt is directed inward toward troublesome tendencies.

Explore this Tattva →

A phrase, a question, a moment of understanding

Can I recognize envy or pride without allowing it to rule the whole landscape?

Browser notes stay on this device. Account reflections remain separate unless you explicitly import them.

Telugu source variants

[ మాత్సర్యమోహాదయః]