ŚLOKA 27 / 100

The one gift I can offer

karasthe hemādrau giriśa nikaṭasthe dhanapataugṛhasthe svarbhūjāmarasurabhicintāmaṇigaṇe ;śirassthe śītāṃśau caraṇayugalasthe’khilaśubhekamarthaṃ dāsye’haṃ bhavatu bhavadarthaṃ mama manaḥ . 27 .

About these study notes: English meanings and explanations were generated with AI assistance and have not been independently reviewed by a Sanskrit scholar. Sanskrit text follows the cited source editions.

A phrase at a time.

Follow the words into meaning. Select a phrase to locate it in the verse above. Read the quarters together for the full sentence.

Sringeri IAST text · source wording and line-break hyphens retained. English glosses follow the connected Sanskrit sense.

These four study units follow the printed quarters. Sentences and compounds can continue across a line break; read the whole verse for connected meaning. The source wording stays unchanged.

Source-linked study entries
Selected phraseMeaning in context

The golden mountain is in your hand, and the lord of wealth is near you.

Key expressions in this quarter: hemādri — golden mountain; dhanapati — lord of wealth.

In your home are the heavenly tree, wish-giving cow and precious jewel.

Key expressions in this quarter: surabhi — the celestial cow; cintāmaṇi — wish-fulfilling jewel.

The cool moon rests upon your head and every blessing at your feet.

Key expressions in this quarter: śītāṃśu — the cool-rayed moon; śubha — auspiciousness.

What possession could I give? Let my mind be offered for your sake.

Key expressions in this quarter: artha — possession or purpose; manas — mind.

The one gift I can offer

The golden mountain is in your hand, and the lord of wealth is near you. In your home are the heavenly tree, wish-giving cow and precious jewel. The cool moon rests upon your head and every blessing at your feet. What possession could I give? Let my mind be offered for your sake.

How the verse unfolds.

The list of divine riches makes an external gift seem unnecessary. This does not end the possibility of offering; it identifies a gift that cannot be substituted by wealth. The speaker's mind, freely directed toward Shiva, becomes the substance of worship.

EDITORIAL EXPLANATION · NOT A TRADITIONAL COMMENTARY

What does giving my attention require that giving an object does not?

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Connected themes

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Associated Tattva

The heart as a place of worship

Shiva already possesses every imagined treasure. The speaker therefore offers the mind, a gift whose value lies in its willing orientation toward the recipient.

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A phrase, a question, a moment of understanding

What does giving my attention require that giving an object does not?

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